Wednesday, November 21, 2012

The Most Effective Martial Art

I have to say this.  I believe that the effectiveness of a martial art should be judged not by what the most gifted practitioner of the art can do with it, but by what the least gifted practitioner can do with it.

When people talk about how great a martial art is, the reference point used is almost always what the very greatest of practitioners of the art can do.  These are inevitably fabulous and gifted martial artists. In general they can do incredible things I will never be able to dream of doing.  I’ve felt this level of skill first hand.  Judo is one of the arts I study, and it because it is an Olympic sport, who is the very best of the best among the competitors is not open to argument.  I’ve had the good fortune to train with Olympians and world champions.  I know what their skills and arts feel like (they are almost undetectable, they are generally so subtle you only realize you’ve been thrown when your back hits the floor).

The vast majority of us don’t have their gifts of speed, dexterity and sensitivity.  I’ve seen that the very finest of martial artists, whether the art in question has a competitive sport or not, exhibit these same gifts of speed, dexterity and sensitivity, whether the art is unarmed or armed.  What this gets to is, if we compare martial arts by comparing what the most gifted practitioners can do, we may well only be comparing who is the most gifted, and not which art has the most to give.

A lot of people talk about which martial art can beat another in a head-to-head match up.  To me, that’s rather pointless, because such head-to-head match ups never happen.  What I want to know, what really interests and excites me, is what can a martial art do for an average to below-average practitioner?  You know, someone like me.  This is where things get interesting, because now the foe isn’t some other highly trained martial artists, it’s our own clumsiness.

What will studying the martial art do for me? I already know it won’t make me an unbeatable fighter.  No amount of training is going to do that for me.  I don’t have the gifts.  But training will do other things for me.  Will it increase my sensitivity?  Will it improve my timing?  Will I gain a mastery of spacing?  Am I likely to collect a lot of injuries while training in this particular art?  WIll I enjoy the time I spend training and feel like it is benefiting me, not just on physical level, but also on a mental level?  Will I learn coherent principles that can be applied across the spectrum of encounters, and not just a bunch of discrete techniques that can only be used in situations very similar to the ones they are taught in?

Considering these questions one at a time, here is what I get.  “Will it improve my timing?”  This is a good one that people don’t give enough consideration to, in my opinion.  “Timing is everything” goes the old line, and that is certainly true in the martial arts.  I’ve seen over the years that the most accomplished, most effective artists, whether in a sportive art such as kendo or judo, or in kata art such as kenjutsu or jojutsu, are the ones with the best timing.  They attack when the conditions are optimum.  They don’t waste energy, when the opening occurs, they are there.  They move with their opponents and hit their targets with timing rather than speed.  I’ve seen octogenarians completely dominate people in their teens and twenties because they understood timing.  They matched their movements with their partner’s movements and timed them so they slipped naturally into place.  

This brings up the next question.  “Will it improve my sensitivity?”  Sensitivity includes awareness of a broad range of things.  From the closest, feeling and understanding your partner through their touch where they are holding you or your clothes, to your awareness of the world around you and the people in it.  At the closest level, I teach students to be aware of their partners even when their eyes are closed, so they can understand and affect their partner through touch without looking at them or the point they are targeting.  From there sensitivity stretches out to being aware of how someone is going to move and what they are going to do based on understanding the clues in their posture and movement.  This requires a visual sensitivity first focused on your partner, and later, as you improve, extending to everything in your awareness.  If all you learn to focus on it how to strike or how to see one opponent after they are declared, you aren’t learning very much.  If you are becoming sensitive to the world around you, you are really learning something worthwhile.

“Will I gain a mastery of spacing?”  This is a great one, because if you can control the spacing between you and a partner, you control the entire encounter.  By controlling the spacing, you can limit a partner’s options and even choose what options to give them.  It’s tough to learn about controlling spacing at a range of distances from just one art though.   Most arts are very strong at one or two distances.  I study Kodokan Judo, which is great at the most intimate distances, the range where you can reach out and hold someone.  If you practice some of the kata you can learn about slightly longer distances, the range of hand strikes.  It’s starts to fall down at kicking ranges and is really bad at weapons ranges.  Shinto Muso Ryu Jo is great at a variety of armed ranges, but it has little to offer at the range of touch.  You can’t learn everything at once, and I wouldn’t expect one art to teach you everything.  But whatever you are studying, it should spend a lot of time in partner practice so you can learn about spacing.  I’m not talking just about sparring, but partner practice, which includes a lot of slow, careful, thoughtful practice so you can internalize lessons about spacing without developing bad habits.

“Am I likely to collect a lot of injuries while training in this particular art?”  This should be a no brainer, but we forget about it quite often.  Is the training atmosphere a safe one?  Are these people that I want to be around?  Every physical activity has risks (know any basketball players who’ve had knee surgery?)  but the risks should not be excessive.  I have friends who have left dojo because of the way training was run.  Usually the problem is not with the art but with the way training is done.  Be aware of this.  The people you train with have a huge impact on the value you will get from your training and how much you learn.  If they don’t respect you physically, you could end up badly damaged with injuries that cause lifelong problems.  If people don’t respect you as a person, you have to deal with not just physical risks, but with the emotional wear and tear of being treated badly as an individual.  Not all injuries are physical.  Make sure the particular art in the particular place you are training is safe for you and those around you.  

“WIll I enjoy the time I spend training and feel like it is benefiting me, not just on physical level, but also on a mental level?”  Training takes effort and motivation.  If you don’t feel like you are benefiting, you’re not going to want to do it.  Good training should leave you tired, and honestly, exhilarated. The effects should enrich your body through the exercise, your skills through the technical training, and your mind through the broader application of what you are learning.  If you aren’t getting all three, you might want to rethink what you are doing.  I know that when I leave a good training session, I may be so exhausted I can hardly walk, but mentally I am much more alive and aware, and emotionally I am, exhilarated.  The training stretches my physical skills and mental awareness so that everything functions at a higher level.  This extends to my emotions as well.  This is one of the big reasons I love training.  It just feels so good at every level.

This is the difference between a coherent art and just a random collection of stuff.  “Will I learn coherent principles that can be applied across the spectrum of encounters, and not just a bunch of discrete techniques that can only be used in situations very similar to the ones they are taught in?”   A lot of people argue over whether something is a “jutsu 術” or a “Do 道”.  That’s not really a useful question, but I’ve already written about it here.  The question to ask should be, “Is this based on coherent principles that can be applied beyond the discrete techniques being taught, or it just a collection of techniques?  The best arts and teachers use techniques as pointers towards principles rather than as an end in themselves.  If you are studying throws, do you learn how off-balancing and over-extending contributes to instability in a partner and how this makes powerful throws effortless and effective?  If you are studying striking, do you learn how to move your hips and lower body to develop power that can be applied to not only strikes but other movements as well?  If you are studying joint locks, are you learning the principles behind locking the joints to prevent movement, or are you just learning to twist the wrist *this way* so it hurts?  The art should teach principles that cross all of these areas and can be applied strategically and tactically as well.  Lessons from throwing will apply to striking, while striking lessons apply to joint locks and lessons about locking the body apply to throwing.  The system should be coherent and the principles effective across the range of activity.

All of these things are essential to making a worthwhile art in my eyes.  If what you are training isn’t giving you all of these, you aren’t getting the most possible out of your art, and the art doesn’t do very much for the people studying it.  Which art is most effective is the one that does the best job of teaching you the above.  Not every art is ideally suited for every person. We each bring our own strengths and weaknesses to our training.  The best art will reinforce your strengths and help you overcome weaknesses.  It will develop your sensitivity, timing and mastery of spacing.  Your body will be strengthened and energized by your training, and your mind will be polished.  You will feel better physically, mentally and emotionally after training.  You will gain skills and understanding that apply far beyond mere physical confrontations.

If you’re not getting all of these from your training, you’re not studying the most effective martial art.

3 comments:

  1. Thoughtful post, Peter. Having practiced at various times Kodokan judo, Shotokan karate, aikido, and iaido, I have a similar perspective on the arts. When I was younger, I was more interested in the fighting aspects, but now, in my mid-60's, I have not much interest in that. Martial arts are to me more about myself. Thanks for your thoughts.

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  2. Bravo on an excellent, insightful post.

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